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Sharia Law and the Archbishop of Canterbury
by Chris Evans, United Kingdom21 February 2008
A couple of weeks ago an apparently normal thing happened in London. The leader of the Anglican Church, Archbishop Rowan Williams, gave a public lecture on Civil and Religious Law in England. It was long, dense and scholarly. In it he discussed the possibility that some aspects of Sharia Law, as well as specifically Christian and Jewish laws, might one day apply, in very limited ways, in Britain. He entertained the idea that in the area of family law, for example, those families who genuinely wanted to might be able to resolve matters according to Islamic principles. '
A perfect storm broke around him. Within 48 hours two 'page three girls' from The Sun were camped outside his official residence with balloons and a specially painted bus, inviting passers-by to sign a petition for him to resign.
The Sun published several stories. The one I saw featured a picture of a London bus blown up by a suicide bomber in 2005, and was accompanied by references to 'stoning, amputations, lashings and executions', with pictures. It claimed, 'In an explosive outburst, Dr Rowan Williams said there should be one set of rules for Muslims – and another for everyone else'. That is a travesty of what he said. But after three days, the story was not about what he actually said, but about the response to what people were told he said. Politicians, members of the public and even some of his colleagues are giving him a hard time.
I enjoy a little rough-and-tumble in public debate, and anyone aspiring to be a public figure needs to be up for it. And I am very grateful that I live in a country where important people can be criticised, even ridiculed. But I am not enjoying this spectacle. There is something seriously wrong here.
Dr Williams is accused of weak judgement in not realizing that what he said would be twisted beyond all recognition and sensationalized. Probably this is true. But for how long should we accept this state of affairs? We need free and vigorous newspapers and broadcasters. But it must be dangerous when most of us rely for our information on media that do not tell us the truth.
I am reminded of a book I read some time ago called The Rise of Political Lying, by Peter Oborne. He claims that politicians, too, do not always resist the temptation to lie to us. And I rather like one of his ideas for dealing with it.
When British politicians make economic pronouncements, there is a small but respected body of economists, with the rather dry name of The Institute of Fiscal Studies, which studies them, and can call their bluff. The Institute is often quoted as a way of either puncturing or upholding their assertions. It is not a perfect safeguard, but it makes it harder to lie to the public about the economy.
Oborne suggests that their remit should be extended to cover any political lying. Should there not be a similarly respected group of independent media professionals whose task is to support journalists and broadcasters when they do not lie to the public, and prick the balloons of those who do?
Sounds good to me. The sooner the better.
Chris Evans, from Britain, is a member of IofC's International Council.
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Much mischief is caused by the pressure on sub-editors to dream up headlines that are arresting. Time is short, and the competition fierce.
And the media thrives on conflict. Find somebody who will criticise, and you've got a story.
Editors need help in resisting the temptation to sensationalise, with headlines that sell more papers to folk who enjoy scandal and conflict - that's so often us, I'm afraid.
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John Munro, 21 February 2008
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Chris,
I agree with you that the press and other media have to distribute the truth. But do you have any practical recommodation how this could be achieved? Does Bill Porter take this on? Do you have a body for voluntary self-control of the press in the UK? How do we enter into a dialouge in Europe about this?
A lot of questions but I would like to support your effort.
All the best
Folker
Folker Mittag, 21 February 2008
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Dear Chris;
You are right. To tell lies and to twist reality until it is not possible to recogize it, is something very useful when you want to give sensational news.
What you say has just happened in my country when there was this marvelous and beautiful walk all over the world, against the "FARC" one of the guerrillas in Colombia. It was a "No" against kidnaping people as a war weapon. It was a cry of all colombians against the idea people all over the world have that they are backed by the colombian people. This has never been so. We wanted the world to know they have a great part in the corruption that's going on here and that we are fed up with them.
But there seem to be a very interesting job, the art of
- DISINFORMING PEOPLE -
After they have completed their task, no one knows how it all started, or why it happened, and where to go after that.
Yes we need a new tipe of journalists who are brave enough to be truthful to the truth if we want to give the world a chance. And we the people must grow to learn to ask others, where from they got their information they are passing to us, and take the trouble to verify by ourselves before believing all what we hear.
We deserve to find out what the truth is. It is important and necessary to have institutions like the one you speak about, but there is also a lot of things we can do by ourselves if we really care, the problem is that we don't care enough.
Helena von Arnim, 22 February 2008
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Dear Chris
thank you for your article and for clearing up the stuff around the poor Archbishop's talk.I have only heard misinformation and denunciation of the talk.
Last week I was privileged to attend a whole day of lectures on SA-Mali Project - the manuscripts of Timbuktu. SA is working together with scholars in Mali to preserve these manuscripts which date from 1200 and there are some earlier ones. there are about 600,000 and to date 200 have been transcribed fromt he Arabic script. The local languages also use Arabic script so they are in a large number of languages. A lot of them are legal and a Muslim legal scholar has been working on them. They are exactly what you talk about, fatwas on domestic and family matters. Today we still have our Christian ministers, Jewish Rabbis and Muslim Imams helping their respecting communities with their problems. The Timbuktu manuscripts give a fascinating picture of life in the middle ages, the way people travelled, business and academic matters. A manuscript in the 14th century sold for more than jewels. Families collected libraries and handed them down. This gives an inspiring glimpse of the traditions and learning of Africa. It also gives and insight into the Moslem world which we as Christians need. I am now off the topic, but am so keen on the manuscripts - I wish these people who are so quick to judge and so full of their own ignorance would take time to study other civilisations before rushign into print and creating even more discord.
Vilma Maritz, 26 February 2008
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